In this sequel to The History of Sexuality, Volume I: An Introduction, the brilliantly original French thinker who died in 1984 gives an analysis of how the ancient Greeks perceived sexuality.
Throughout The Use of Pleasure Foucault analyzes an irresistible array of ancient Greek texts on eroticism as he tries to answer basic questions: How in the West did sexual experience become a moral issue? And why were other appetites of the body, such as hunger, and collective concerns, such as civic duty, not subjected to the numberless rules and regulations and judgments that have defined, if not confined, sexual behavior?
"Required reading for those who cling to stereotyped ideas about our difference from the Greeks in terms of pagan license versus Christian austerity or their hedonism versus our anxiety."
MICHEL FOUCAULT, one of the leading philosophical thinkers of the 20th century, was born in Poitiers, France, in 1926. He lectured in universities throughout the world; served as director at the Institut Français in Hamburg, Germany and at the Institut de Philosophie at the Faculté des Lettres in the University of Clermont-Ferrand, France; and wrote frequently for French newspapers and reviews. His influence on generations of thinkers in the areas of sociology, queer theory, cultural studies, and critical thinking are not to be underestimated. Among his many books were the Foucault Reader, Society Must Be Defended, and Great Ideas.
At the time of his death in June 1984, he held a chair at France's most prestigious institutions, the Collège de France. Foucault was the first public figure in France to die from HIV/AIDS.
In this sequel to The History of Sexuality, Volume I: An Introduction, the brilliantly original French thinker who died in 1984 gives an analysis of how the ancient Greeks perceived sexuality.
Throughout The Use of Pleasure Foucault analyzes an irresistible array of ancient Greek texts on eroticism as he tries to answer basic questions: How in the West did sexual experience become a moral issue? And why were other appetites of the body, such as hunger, and collective concerns, such as civic duty, not subjected to the numberless rules and regulations and judgments that have defined, if not confined, sexual behavior?
Praise
"Required reading for those who cling to stereotyped ideas about our difference from the Greeks in terms of pagan license versus Christian austerity or their hedonism versus our anxiety."
MICHEL FOUCAULT, one of the leading philosophical thinkers of the 20th century, was born in Poitiers, France, in 1926. He lectured in universities throughout the world; served as director at the Institut Français in Hamburg, Germany and at the Institut de Philosophie at the Faculté des Lettres in the University of Clermont-Ferrand, France; and wrote frequently for French newspapers and reviews. His influence on generations of thinkers in the areas of sociology, queer theory, cultural studies, and critical thinking are not to be underestimated. Among his many books were the Foucault Reader, Society Must Be Defended, and Great Ideas.
At the time of his death in June 1984, he held a chair at France's most prestigious institutions, the Collège de France. Foucault was the first public figure in France to die from HIV/AIDS.
